admit to you that I have good sense. I am not enthusiastic over your Jesus, who preaches renunciation and sacrifice to the last extremity.
''Tis the counsel of an avaricious man to beggars.
Renunciation; why?
Sacrifice; to what end? I do not see one wolf immolating himself for the happiness of another wolf.
Let us stick to nature, then.
We are at the top; let us have a superior philosophy.
What is the advantage of being at the top, if one sees no further than the end of other people''s noses?
Let us live merrily.
Life is all.
That man has another future elsewhere, on high, below, anywhere, I don''t believe; not one single word of it.
Ah! sacrifice and renunciation are recommended to me; I must take heed to everything I do; I must cudgel my brains over good and evil, over the just and the unjust, over the fas and the nefas.
Why?
Because I shall have to render an account of my actions.
When?
After death.
What a fine dream! After my death it will be a very clever person who can catch me. Have a handful of dust seized by a shadow-hand, if you can. Let us tell the truth, we who are initiated, and who have raised the veil of Isis:
there is no such thing as either good or evil; there is vegetation.
Let us seek the real.
Let us get to the bottom of it.
Let us go into it thoroughly.