genius.
There is corruption under all illustrious tyrants, but the moral pest is still more hideous under infamous tyrants. In such reigns, nothing veils the shame; and those who make examples, Tacitus as well as Juvenal, slap this ignominy which cannot reply, in the face, more usefully in the presence of all humanity.
Rome smells worse under Vitellius than under Sylla.
Under Claudius and under Domitian, there is a deformity of baseness corresponding to the repulsiveness of the tyrant.
The villainy of slaves is a direct product of the despot; a miasma exhales from these cowering consciences wherein the master is reflected; public powers are unclean; hearts are small; consciences are dull, souls are like vermin; thus it is under Caracalla, thus it is under Commodus, thus it is under Heliogabalus, while, from the Roman Senate, under Caesar, there comes nothing but the odor of the dung which is peculiar to the eyries of the eagles.
Hence the advent, apparently tardy, of the Tacituses and the Juvenals; it is in the hour for evidence, that the demonstrator makes his appearance.
But Juvenal and Tacitus, like Isaiah in Biblical times, like Dante in the Middle Ages, is man; riot and insurrection are the multitude, which is sometimes right and sometimes wrong.
In the majority of cases, riot proceeds from a material fact; insurrection is always a moral phenomenon.