Then the bourgeois shouts:
"Long live the people!"
This explanation given, what does the movement of June, 1832, signify, so far as history is concerned?
Is it a revolt?
Is it an insurrection?
It may happen to us, in placing this formidable event on the stage, to say revolt now and then, but merely to distinguish superficial facts, and always preserving the distinction between revolt, the form, and insurrection, the foundation.
This movement of 1832 had, in its rapid outbreak and in its melancholy extinction, so much grandeur, that even those who see in it only an uprising, never refer to it otherwise than with respect. For them, it is like a relic of 1830.
Excited imaginations, say they, are not to be calmed in a day.
A revolution cannot be cut off short. It must needs undergo some undulations before it returns to a state of rest, like a mountain sinking into the plain.
There are no Alps without their Jura, nor Pyrenees without the Asturias.
This pathetic crisis of contemporary history which the memory of Parisians calls "the epoch of the riots," is certainly a characteristic hour amid the stormy hours of this century. A last word, before we enter on the recital.↙↙