The first step of the young general, or rather of Rada, who directed his movements, was to secure the necessary supplies for the troops, most of whom, having long been in indigent circumstances, were wholly unprepared for service. Funds to a considerable amount were raised, by seizing on the moneys of the Crown in the hands of the treasurer.

Pizarro's secretary, Picado, was also drawn from his prison, and interrogated as to the place where his master's treasures were deposited.

But, although put to the torture, he would not---or, as is probable, could not --give information on the subject; and the conspirators, who had a long arrear of injuries to settle with him, closed their proceedings by publicly beheading him in the great square of Lima.3Valverde, Bishop of Cuzco, as he himself assures us, vainly interposed in his behalf. It is singular, that, the last time this fanatical prelate appears on the stage, it should be in the benevolent character of a supplicant for mercy.4 Soon afterwards, he was permitted, with the judge, Velasquez, and some other adherents of Pizarro, to embark from the port of Lima.

We have a letter from him, dated at Tumbez, in November, 1541; almost immediately after which he fell into the hands of the Indians, and with his companions was massacred at Puna. A violent death not unfrequently closed the stormy career of the American adventurer.

Valverde was a Dominican friar, and, like Father Olmedo in the suite of Cortes, had been by his commander's side throughout the whole of his expedition. But he did not always, like the good Olmedo, use his influence to stay the uplifted hand of the warrior. At least, this was not the mild aspect in which he presented himself at the terrible massacre of Caxamalca. Yet some contemporary accounts represent him, after he had been installed in his episcopal office, as unwearied in his labors to convert the natives, and to ameliorate their condition; and his own correspondence with the government, after that period, shows great solicitude for these praiseworthy objects. Trained in the severest school of monastic discipline, which too often closes the heart against the common charities of life, he could not, like the benevolent Las Casas, rise so far above its fanatical tenets as to regard the heathen as his brother, while in the state of infidelity; and, in the true spirit of that school, he doubtless conceived that the sanctity of the end justified the means, however revolting in themselves. Yet the same man, who thus freely shed the blood of the poor native to secure the triumph of his faith, would doubtless have as freely poured out his own in its defence. The character was no uncommon one in the sixteenth century.5Almagro's followers, having supplied themselves with funds, made as little scruple to appropriate to their own use such horses and arms, of every description, as they could find in the city. And this they did with the less reluctance, as the inhabitants for the most part testified no good-will to their cause. While thus employed, Almagro received intelligence that Holguin had left Cuzco with a force of near three hundred men, with which he was preparing to effect a junction with Alvarado in the north.