Since ecclesiastics were not to be reached by the secular arm, and yet were often found fomenting troubles in the colonies, Gasca was permitted to banish from Peru such as he thought fit. He might even send home the viceroy, if the good of the country required it. Agreeably to his own suggestion, he was to receive no specified stipend; but he had unlimited orders on the treasuries both of Panama and Peru. He was furnished with letters from the emperor to the principal authorities, not only in Peru, but in Mexico and the neighboring colonies, requiring their countenance and support; and, lastly, blank letters, bearing the royal signature, were delivered to him, which he was to fill up at his pleasure.13While the grant of such unbounded powers excited the warmest sentiments of gratitude in Gasca towards the sovereign who could repose in him so much confidence, it seems--which is more extraordinary--not to have raised corresponding feelings of envy in the courtiers. They knew well that it was not for himself that the good ecclesiastic had solicited them. On the contrary, some of the council were desirous that he should be preferred to the bishopric, as already promised him, before his departure; conceiving that he would thus go with greater authority than as an humble ecclesiastic, and fearing, moreover, that Gasca himself, were it omitted, might feel some natural disappointment. But the president hastened to remove these impressions. "The honor would avail me little," he said, "where I am going; and it would be manifestly wrong to appoint me to an office in the Church, while I remain at such a distance that I cannot discharge the duties of it. The consciousness of my insufficiency," he continued, "should I never return, would lie heavy on my soul in my last moments." 14 The politic reluctance to accept the mitre has passed into a proverb. But there was no affectation here; and Gasca's friends, yielding to his arguments, forbore to urge the matter further.
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