Dante's loathing of Epicurus, or of what he took to be his doctrine, was certainly sincere.The poet of the life to come could not but detest the denier of immortality; and a world neither made nor ruled by God, no less than the vulgar objects of earthly life which the system appeared to countenance, could not but be intensely repugnant to a nature like his.But if we look closer, we find that certain doctrines of the ancients made even on him an impression which forced the biblical doctrine of the Divine government into the background unless, indeed, it was his own reflection, the influence of opinions then prevalent, or loathing for the injustice that seemed to rule this world, which made him give up the belief in a special Providence His God leaves all the details of the world's government to a deputy, Fortune, whose sole work it is to change and change again all earthly things, and who can disregard the wailings of men in unalterable beatitude.Nevertheless, Dante does not for a moment fail to insist on the moral responsibility of man; he believes in free will.The belief in the freedom of the will, in the popular sense of the words, has always prevailed in Western countries.At all times men have been held responsible for their actions, as though this freedom were a matter of course.The case is otherwise with the religious and philosophical doctrine, which labors under the difficulty of harmonizing the nature of the will with the laws of the universe at large.We have here to do with a question of more or less, which every moral estimate must take into account.Dante is not wholly free from those astrological superstitions which illumined the horizon of his time with deceptive light, but they do not hinder him from rising to a worthy conception of human nature.'The stars,' he makes his Marco Lambert say ('Purgatorio,' xvi, 73), 'the stars give the first impulse to your actions, but a light is given you to know good and evil, and free will, which, if it endure the strain in its first battlings with the heavens, at length gains the whole victory, if it be well nurtured.'
第150章 MORALITY AND RELIGION(23)（1 / 3）