If, then, this intermittent brilliancy is Meredith’s characteristic excellence, it is worth while to look into it more closely. And perhaps the first thing that we shall discover is that the scenes which catch the eye and remain in memory are static; they are illuminations, not discoveries; they do not improve our knowledge of the characters. It is significant that Richard and Lucy, Harry and Ottilia, Clara and Vernon, Beauchamp and Renée are presented in carefully appropriate surroundings – on board a yacht, under a flowering cherry tree, upon some river-bank, so that the landscape always makes part of the emotion. The sea or the sky or the wood is brought forward to symbolize what the human beings are feeling or looking.
The sky was bronze, a vast furnace dome. The folds of light and shadow everywhere were satin rich. That afternoon the bee hummed of thunder and refreshed the ear.
That is a description of a state of mind.
These winter mornings are divine. They move on noiselessly. The earth is still as if waiting. A wren warbles, and flits through the lank, drenched branches; hillside opens green; everywhere is mist, everywhere expectancy.
That is a description of a woman’s face. But only some states of mind and some expressions of face can be described in imagery – only those which are so highly wrought as to be simple and, for that reason, will not submit to analysis. This is a limitation; for though we may be able to see these people, very brilliantly, in a moment of illumination, they do not change or grow; the light sinks and leaves us in darkness. We have no such intuitive knowledge of Meredith’s characters as we have of Stendhal’s, Tchehov’s, Jane Austen’s. Indeed, our knowledge of such characters is so intimate that we can almost dispense with “great scenes” altogether. Some of the most emotional scenes in fiction are the quietest. We have been wrought upon by nine hundred and ninety-nine little touches; the thousandth, when it comes, is as slight as the others, but the effect is prodigious. But with Meredith there are no touches; there are hammer-strokes only, so that our knowledge of his characters is partial, spasmodic, and intermittent.
Meredith, then, is not among the great psychologists who feel their way, anonymously and patiently, in and out of the fibres of the mind and make one character differ minutely and completely from another. He is among the poets who identify the character with the passion or with the idea; who symbolize and make abstract. And yet – here lay his difficulty perhaps – he was not a poet-novelist wholly and completely as Emily Bront? was a poet-novelist. He did not steep the world in one mood. His mind was too self-conscious, and too sophisticated to remain lyrical for long. He does not sing only; he dissects. Even in his most lyrical scenes a sneer curls its lash round the phrases and laughs at their extravagance. And as we read on, we shall find that the comic spirit, when it is allowed to dominate the scene, licked the world to a very different shape. The Egoist at once modifies our theory that Meredith is pre-eminently the master of great scenes. Here there is none of that precipitate hurry that has rushed us over obstacles to the summit of one emotional peak after another. The case is one that needs argument; argument needs logic; Sir Willoughby, “our original male in giant form”, is turned slowly round before a steady fire of scrutiny and criticism which allows no twitch on the victim’s part to escape it. That the victim is a wax model and not entirely living flesh and blood is perhaps true. At the same time Meredith pays us a supreme compliment to which as novel-readers we are little accustomed. We are civilized people, he seems to say, watching the comedy of human relations together. Human relations are of profound interest. Men and women are not cats and monkeys, but beings of a larger growth and of a greater range. He imagines us capable of disinterested curiosity in the behaviour of our kind. This is so rare a compliment from a novelist to his reader that we are at first bewildered and then delighted. Indeed his comic spirit is a far more penetrating goddess than his lyrical. It is she who cuts a clear path through the brambles of his manner; she who surprises us again and again by the depth of her observations; she who creates the dignity, the seriousness, and the vitality of Meredith’s world. Had Meredith, one is tempted to reflect, lived in an age or in a country where comedy was the rule, he might never have contracted those airs of intellectual superiority, that manner of oracular solemnity which it is, as he points out, the use of the comic spirit to correct.