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世說新語
《世說新語》是我國南朝宋時期（420-581年）產生的一部主要記述魏晉人物言談軼事的筆記小說。該書是由南朝劉宋宗室臨川王劉義慶（403-444年）組織一批文人編寫的，梁代劉峻作注。全書原八卷，劉峻注本分為十卷，今傳本皆作三卷，分為德行、言語、政事、文學、方正、雅量等三十六門，全書共一千多則，記述自漢末到劉宋時名士貴族的遺聞軼事，主要為有關人物評論、清談玄言和機智應對的故事。
損有餘，補不足，天之道也。（出自《世說新語·德行》）
【譯文】劫富濟窮，這是天理。
褚季野雖不言，而四時之氣亦備。（出自《世說新語·德行》）
【譯文】褚季野雖然口裏不說，可是心裏明白是非，正像一年四季的氣象那樣，樣樣都有。
謝公夫人教兒，問太傅：“那得初不見君教兒？”答曰：“我常自教兒。”（出自《世說新語·德行》）
【譯文】謝安的夫人教導兒子時，追問太傅謝安：“怎麼從來沒有見您教導過兒子？”謝安回答說：“我經常以自身言行教導兒子。”
貧者，士之常，焉得登枝而捐其本！（出自《世說新語·德行》）
【譯文】貧窮是讀書人的本分，怎麼能做了官就丟掉做人的根本呢！
虛談廢務，浮文妨要。（出自《世說新語·言語》）
【譯文】空洞無物的談話會荒廢掉政務，浮華而不實際的文章會妨礙國家大事。
小時了了，大未必佳。（出自《世說新語·言語》）
【譯文】小的時候很聰明伶俐，等長大了後不一定才能過人。
大人豈見覆巢之下，複有完卵乎？（出自《世說新語·言語》）
【譯文】父親難道看見過打翻的鳥巢下麵還有完整的蛋嗎？
吾聞丈夫處世，當帶金佩紫，焉有屈洪流之量，而執絲婦之事！（出自《世說新語·言語》）
【譯文】我聽說大丈夫處世，就應該身帶金印，佩戴紫綬，哪有委屈自己的雄才大略而去幹蠶婦工作的呢！
尺表能審璣衡之度，寸管能測往複之氣。何必在大，但問識如何耳。（出自《世說新語·言語》）
【譯文】一尺長的表尺就能審定渾天儀的度數，一寸長的竹管就能測量出的樂音高低。眼睛何必在乎大不大呢，隻要問它的見識怎樣就可以了。
夜光之珠，不必出於孟津之河；盈握之璧，不必采於昆侖之山。（出自《世說新語·言語》）
【譯文】夜光珠不一定都出在孟津一帶的河中，手掌大的璧玉，不一定都從昆侖山開采來。
庚公嚐入佛圖，見臥佛，曰：“此子疲於津梁。”（出自《世說新語·言語》）
【譯文】庚亮曾經去過佛寺，看見臥佛，就說：“這位先生因普渡眾生而疲憊了。”
會心處不必在遠，翳然林水，便處有濠、濮間想也，覺鳥獸禽魚自來親人。（出自《世說新語·言語》）
【譯文】令人心領神會的地方不一定在很遠，林木蔽空，山水掩映，就自然會產生濠水、濮水上那樣悠然自得的想法，覺得鳥獸禽魚自己會來親近人。
千岩競秀，萬壑爭流，草木蒙籠其上，若雲興霞蔚。（出自《世說新語·言語》）
【譯文】千峰競相比高，萬壑爭先奔流，茂密的草木籠罩其上，有如彩雲湧動，霞光燦爛。
人言我憒憒，後人當思此憒憒。（出自《世說新語·政事》）
【譯文】人家說我老糊塗，後人當會想念這種老糊塗。
承藉猛政，故可以和靜致治。（出自《世說新語·政事》）
【譯文】憑借前任嚴厲的措施，我自然可以用寬和的、清靜無為的辦法使得社會安定。
皋陶造刑辟之製，不為不賢；孔丘居司寇之任，未為不仁。（出自《世說新語·政事》）
【譯文】帝舜時的法官皋陶製訂了刑法，但不因此就不賢德；孔子擔任了司寇的職責，也不因此就不仁義。
聖人體無，無又不可以訓，故言必及有；老、莊未免於有，恒訓其所不足。（出自《世說新語·文學》）
【譯文】聖人認為“無”是本體，可是無又不能解釋清楚，所以言談間必定涉及“有”；老子、莊子不能去掉“有”，所以要經常去解釋那個還掌握得不充分的“無”。
王丞相過江左，止道聲無哀樂、養生、言盡意三理而已。然宛轉關生，無所不入。（出自《世說新語·文學》）
【譯文】丞相王導到江南以後，也隻是談論聲無哀樂、養生和言盡意這三方麵的道理而已，可是這已間接關係到人的一生，是能滲透到每一個方麵的。
本自同根生，相煎何太急。（出自《世說新語·文學》）
【譯文】豆子和豆萁本是同根所生，卻要用豆萁來熬煮豆子，這樣的煎煮何必太急呢？比喻骨肉兄弟不要相逼太狠。