Abstention from labour is not only a honorific or meritorious act， but it presently comes to be a requisite of decency. The insistence on property as the basis of reputability is very naive and very imperious during the early stages of the accumulation of wealth. Abstention from labour is the convenient evidence of wealth and is therefore the conventional mark of social standing； and this insistence on the meritoriousness of wealth leads to a more strenuous insistence on leisure. Nota notae est nota rei ipsius. According to well established laws of human nature， prescription presently seizes upon this conventional evidence of wealth and fixes it in men's habits of thought as something that is in itself substantially meritorious and ennobling； while productive labour at the same time and by a like process becomes in a double sense intrinsically unworthy.
Prescription ends by making labour not only disreputable in the eyes of the community， but morally impossible to the noble， freeborn man， and incompatible with a worthy life.